Created for Him

When Preaching Substitutes the Minors for the Majors

2008-10-06T13:10:00.004-04:00

Wise words from Phillips Brooks:

"I suppose that all preachers pass through some period when a strange text fascinates them; when they like to find what can be said for an hour on some little topic on which most men could only talk for two minutes; when they are eager for subtlety more than force, and for originality more than truth. But as a preacher grows more full of the conception of the sermon as a message, he gets clear of those brambles. He comes out onto open ground. His work grows freer, and bolder, and broader. He loves the simplest texts, and the great truths that run like rivers through all of life. God's sovereignty, Christ's redemption, man's hope in the Spirit, the priviledge of duty, the love of man in the Savior make the strong music which his soul tries to catch." (The Joy of Preaching, p. 33)

How can we receive encouragment in a way that is not prideful?

2008-09-29T12:16:00.006-04:00

A God-centered and spiritually helpful response by John Piper at the Desiring God conference I attended this weekend.

"The question can sound as if we are asking for tips...but the real issue is, "Has a person developed... a worldview with wrath, holiness, judgment, atonement, propitiation, forgiveness, justification? It's a massive place to be where the identification of a good thing in you has meaning other than the building up your ego. A tip won't work there, only a worldview will. A worldview that says I'm damned, I'm on my way to hell, I'm invariably proud, I'm saved by grace. It is not three tips, but a massive worldview by which something can come to me [as an encouragement]."

The blush of the proud and the blush of the humble could not be further apart.

How can I ever express my thanks?

2008-08-26T00:45:00.003-04:00

I cannot begin to describe what a wonderful privilege it is for me to have a wife who loves God passionately, gives of herself faithfully, and values theological education wholeheartedly. It is primarily because of her willingness to support us, that I am able to spend these years primarily focusing on furthering my training for God's work. Without Juli, I would not have a friend who pushes me toward Christ daily, a companion who counsels me biblically, and a partner who serves beside me faithfully.
Throughout these upcoming years of intensive study, I am most indebted to her. She gives sacrificially, spends frugally, encourages daily, and listens attentively. While listening to my thoughts, she always has an ear willing to change herself, yet willing to challenge me. For her, I am most grateful and will forever be indebted. I love you.

'Church'

2008-08-22T23:00:00.004-04:00

Consider the way in which we use the word 'church'. If one were to catalogue its uses in contemporary American Christianity, more than likely the most frequent meaning used would be a building ("I was at church'); secondly, by a service event ("I went to church"); thirdly, a group of believers ("I joined the church'); and fourthly, by all those who are Christ's ("I am in the church").

Yet, when we read the New Testament the pecking order appears almost entirely reversed. If the term 'church' were an empty glass, the New Testament would fill it with meaning in an almost entirely different way. The definition 'the people of God' would substantially fill this glass. The water level would then be raised even further by the idea of 'a local congregation'. Our second-most frequent use of 'church', carefully-outlined and patently-planned services, might add a drop or two. The idea of a building falls outside of the glass.

Should we conform our vocabulary to its original source, or should we continue to read the New Testament term by our own definition? It is not simply a matter of semantics. The answer predetermines much of our theology of the church.

Before and After

2008-08-18T14:51:00.003-04:00

God was so gracious to give me the time, the ability and the resources to accomplish this.

Dr. Frame on Seminary

2008-07-26T18:19:00.006-04:00

With Seminary beginning just around the corner, it is altogether easy for me to think of my 'academic' career as separate from my roll in my own local church, First Baptist Church of Elyria, OH. This is largely due to our current models of seminary, our individualistic views of desiring to enter the ministry, and the lack of churches fulfilling their roles as the ones who call their own into the ministry. It is not my desire to critique our present situation, rather to correct my present motivations.

Thanks to having read John Frame's Proposal for a New Seminary a few years ago, my views of seminary increasingly changed. I must not view it as the degree that guarantees your entrance into the ministry, nor must I view ministry simply as academic procedures.

After these 3 or more years of completing a M. Div. or further, I recognize that I am always at the disposal of my local church. Their authority over me controls my future ministry.

The following is an excellent video interview of Dr. Frame concerning his previous paper and his view of a biblical seminary.

The Essence of our Faith: Part 3, Marketing or Christianity?

2008-07-22T18:13:00.003-04:00

Bruce Ashford gives some wise counsel in his A Theologically-Driven Missiology (Salvation) concerning our view of evangelizing:

We must work hard to form evangelism and discipleship practices that recognize all of the salvific process. We cannot ignore any one part (e.g. calling, belief, repentance, etc.) One of the most oft-ignored aspects of salvation is repentance. Therefore, we seek to form testimonies, and gospel presentations, and Bible-study sets that call men to repentance rather than merely to mental assent. This means that men must turn their backs on false saviors; they must repudiate tribal gods and witch doctors; they must reject their belief that the Qur’an is God’s revelation and that Muhammad is His prophet; they must cease to worship in spirit temples and ancestral shrines; and they must turn their back on the worship of sex, money, and power.

We must correct the tendency to view salvation as mere mental assent, mere verbal profession of faith, or mere repetition of a prayer of salvation. If a person holds to such a reductionist view of salvation, he will have a wrong goal: the maximum number of people who have prayed a prayer or made a verbal profession. Further, he will have given false assurance of salvation to men who are not saved, and a false testimony to the church and the broader community. Finally, he will likely create methods of evangelism that are reductionist to the extreme and harmful to the progress of the gospel and the planting of healthy churches.

One who holds to a mechanical or magical understanding of salvation will likely create methods of evangelism, discipleship, leadership training, and theological education that are reductionist to the extreme, that misunderstand what we are saved from and what we are saved for.

In sum, the doctrine of salvation is a most precious doctrine, displaying for us the salvation that we have found in Christ Jesus, to the glory of God the Father. It is our responsibility and high privilege to proclaim that gospel in a manner worthy of our Lord. Whatever we model, for the new believers we disciple and for the churches we plant, will likely be copied for generations to come. Nothing less than the purity of the gospel and the health of the church is at stake.

John Piper, Tony Dungy, and Jesus Christ

2008-07-21T11:53:00.004-04:00

What do these three figures have in common? One, they attract large droves of people. Two, I saw each of them this past weekend. I find it very interesting to watch people watch important people. People often stare at those whom we deem 'super-human' and gaze intently for a spark of extra-humanness. But as I looked at two of these men who I have admired for many years, I recognized more than ever that these men were simply just that: men. Men with frailties, errors, and failures.

Yet, there was an altogether different person whom I was able to see this past weekend. In my mind's eye, I saw Jesus Christ exalted to a place far above great heroes and admirable men. Through the dramatization of baptism, I saw his great work on my behalf. Through the practice of communion, I remembered the weighty wrath he carried for me. Through the joint worship, I reveled in his love towards me. As we gaze, we do not nor will we ever see a mere man. We see the ascended Christ, the savior of the world. Yes, he too attracted crowds while on earth, but his following will last an eternity. We are not struck with his manishness but with his supremacy, his majesty, and his uniqueness.

The Essence of our Faith: Part 2, Moralism or Christianity?

2008-07-17T15:39:00.004-04:00

An interviewer of J.I. Packer noted the following from sociologist Christian Smith concerning the youth in evangelicalism today:

[Throughout] a five-year study of religious teens throughout America and some in Canada...he found they all have the same religious outlook on life: God wants me to be good; he wants us to be happy; he's there when we need him. But when you ask them who Jesus is, they can't say. They can't tell you the significance of the cross nor anything about the Trinity. He called it "moralistic, therapeutic deism."

The Essence of our Faith: Part 1, Elitism or Christianity?

2008-07-17T15:28:00.004-04:00

Truly a great article from Ray Ortland, no matter what stripe, brand, or genre of Christianity you adhere to:

"I believe in the sovereignty of God, the Five Points of Calvinism, the Solas of the Reformation, I believe that grace precedes faith in regeneration. Theologically, I am Reformed. Sociologically, I am simply a Christian – or at least I want to be. The tricky thing about our hearts is that they can turn even a good thing into an engine of oppression. It happens when our theological distinctives make us aloof from other Christians. That’s when, functionally, we relocate ourselves outside the gospel and inside Galatianism."

"Whatever divides us emotionally from other Bible-believing, Christ-honoring Christians is a “plus” we’re adding to the gospel. It is the Galatian impulse of self-exaltation. It can even become a club with which we bash other Christians, at least in our thoughts, to punish, to exclude and to force into line with us."

"My Reformed friend, can you move among other Christian groups and really enjoy them? Do you admire them? Even if you disagree with them in some ways, do you learn from them? What is the emotional tilt of your heart – toward them or away from them? If your Reformed theology has morphed functionally into Galatian sociology, the remedy is not to abandon your Reformed theology. The remedy is to take your Reformed theology to a deeper level. Let it reduce you to Jesus only. Let it humble you. Let this gracious doctrine make you a fun person to be around. The proof that we are Reformed will be all the wonderful Christians we discover around us who are not Reformed. Amazing people. Heroic people. Blood-bought people.
People with whom we are eternally one – in Christ alone."

Read the rest of the article here.

Our New Apartment

2008-07-10T12:34:00.001-04:00

Moving Day(s)!

2008-07-01T08:56:00.004-04:00

From West Chester, OH to Plymouth, MN.

....

What's the Bible all about?

2008-06-24T09:25:00.011-04:00

Currently, I am reading Thomas Schreiner's New Testament Theology, an newly-released and highly-acclaimed biblical theology on the New Testament. In describing the Centrality of God in the New Testament, he makes a remarkable point:

"We tend to look past what constantly stands in front of us. If we see them every day, we often take for granted verdant trees, stunning sunsets, and powerful waves thundering on the beach. Similarly, in reading the NT we are prone to screen out what the NT says about God himself. God is, so to speak, shoved to the side, and we investigate other themes, such as justification, reconciliation, redemptive history, and new creation." (119)

To beautifully illustrate how often were forget that the dominant subject of Scripture is God Himself, notice these collages of various NT books created by Wordle, a program that generates “word clouds” from text that you provide. The clouds give greater prominence to words that appear more frequently in the source text.

I Thessalonians

Romans

I Corinthians

What's the Bible all about? I think it's pretty clear: GOD

Book Review: What Is a Healthy Church?

2008-06-21T11:37:00.004-04:00

In an American Christianity, where church models are a dime a dozen, Mark Dever's What Is a Healthy Church? is breath of fresh air. As opposed to the church-marketing schemes of the past decades or the man-centered philosophies that permeate our churches, this book is deliberately Scripture-driven and God-focused. Some may object that others attempt to do the same, yet it is evident throughout the entire book that the church should aspire to be and only to be what is delineated within the bounds of God's Word. The church is not an organization driven by the newest schemes nor is it simply a community without divinely inscripturated authority. It is a body of redeemed people who deliberately act as they are called to be.

Before displaying each of the points that have made his 9marks ministry so well-known, Dever seeks to persuade the reader that what our experiences have been within the church are not to be considered the bastion of truth regarding the church. Our experiences cannot override what the Word of God entails a community of believers to look like. We often accept or reject a church by our own list of standards rather than by the standards written in the Bible. As a whole, Dever desires the church to be the center that displays God's character amidst the world and among each of the members.

Within the nine marks, he considers three of them essential: expositional preaching, biblical theology, and a biblical understanding of the gospel. The following six are considered important marks: a biblical understanding of conversion, evangelism, membership, biblical church discipline, biblical discipleship and growth, and biblical church leadership. These are clearly defined and encouraged in Scripture.

Mark Dever would agree. These nine are neither exhaustive, nor divinely authoritative. Yet, they remain great starting blocks for the philosophy of any church. When the foundation remains firm, the structure will follow its prescribed course.

The foggy road of trusting God

2008-06-19T20:16:00.004-04:00

Within two weeks, Juli and I will be wrapping up our time in Cincinnati. The future is planned, yet it remains a bit hazy in regard to details. We have found housing in Minneapolis, but we have yet to secure jobs, a church, or any friends. Surely, the friends will come, and a church will be found. The jobs, well, they are another matter. In fact, the leadership role in our house of two that God has given me has taken on a new meaning as I contemplate the responsibility of providing an income. Thankfully, the Lord has supplied for us here in ways that we can hardly entertain a complaining thought. Why should we think any different of the future? Somehow, He finds way to make us trust him, even now. Every future second lies in the breadth of his hand.

Why Northland is Northland

2008-06-16T14:59:00.005-04:00

Dr. Sam Horn, NT professor at Northland Baptist Bible College and Senior Pastor at Brookside Baptist Church reviews a recent trip to Costa Rica and Panama. It reminded me how many times I heard him and other professors speak of God's work around the globe because they experienced what God is doing firsthand. Not only are the vast majority of Northland professors great teachers but also infected with a passion for God's work around the world. This fostered a humble, God-exalting, servant-leading vision among the student body that I praise the Lord for.

Grace at Babel

2008-06-12T15:26:00.002-04:00

Geerhardus Vos gives some insight into the stunning redemptive act that God displayed by creating a language barrier among the people and therefore remaining faithful to his promise to not destroy the earth again:

"if the whole of humanity had remained concentrated, the power of sin would likewise have remained united, and doubtless soon again have reached stupendous proportions."

Book Review: The Spirit of Early Christian Thought

2008-06-09T20:32:00.002-04:00

In light of my new love of studying the early church fathers, someone suggested that I read the title The Spirit of Early Christian Thought by Robert Louis Wilken. The author masterfully includes direct quotations from a broad scope of patristic fathers, covers the major themes woven in their literature, and archives the lives of the most prominent early Christians. Though written from the standpoint of a Roman Catholic, the author gives much needful light on an often forgotten era.

As an entity, the early church fathers were a deeply pious, highly intellectual, and wholly devoted group of men. Many of them knew the apostles of Christ or were in a near proximity to Christ's followers. They treasured Scripture passionately and loved Christ wholeheartedly. Many faced persecution. Others enjoyed religious freedom. Yet, as Wilken drives home his theme, they were all men who knew above all else that, "the soul that loves God is at rest in God yet at the same time in restless movement toward God. " They were men who were "seeking the face of God always."

It is often cited that the writings of early church fathers contain many doctrinal errors. In light of this, the majority of contemporary Christians have devalued the patristics and have discarded their literature. It is Wilken's desire to demonstrate, that as we read discerningly, they provide great value to us because they are the ones who formed the foundations of the theology that we know articulate. As Gregory the Theologian states, "Theology reaches maturity by additions." It is the early church fathers who pinpointed the relationship between the Father and the Son. It is our spiritual forefathers who delineated the differences between Scripture and non-canonical writings. Though they do not have the pleasure of hindsight, they ought to be given the benefit of placing the founding stones on which we rest.

In a most interesting chapter, Wilken graphs the growth of iconoclasm, the use of images of the Divine, throughout the centuries of the church. It began primarily with a solid biblical and reasonable premise: though at one time it was incorrect for man to make an image of the invisible God, God has now made himself visible in the image of a man, thereby giving allowance for Christians to display a physical image of Christ as a testimony to His incarnation. To make a picture of Jesus Christ was not intrinsically sinful. To reject this, one must also reject the making of the Passion of the Christ or the Jesus film. The unbiblical nature of iconoclasm is found in the arguments as they continued to escalate over the centuries. John of Damascus states that because God had, "worked out my salvation through matter", "I treat all matter with reverence and respect, because it is filled with divine grace and power." Before long, these images and other icons, such as pieces of wood symbolizing the cross of Christ or water from the Holy Land, became "receptacles of divine power." Finally, the argument stated that if the icon contained a woven connection to the image it bore and provided a means of sanctification to the believer. "Like a shadow inseparably related to the body that casts it, the image is indivisible from the original." Unfortunately, what began as an artful remembrance of the incarnate Christ ended as an unbiblical and spiritually unhealthy practice that remains to this day.

The early church fathers remain helpful for the contemporary Christian. Though one may find errors within their logic and unbiblical viewpoints throughout their writings, the vast majority of them are men of God filled with a passion for Him. They are not simply philosophical thinkers with astute formulations of God, but men who seek His face more intimately than the day they first encountered Him. The church must know its roots, and its roots are deep indeed.

Bull #2- Plaza De Toros Madrid, Spain

2008-05-22T19:09:00.004-04:00

Toledo, Spain

2008-05-15T16:46:00.002-04:00

Segovia, Spain

2008-05-14T17:38:00.001-04:00

Kent and Belen Albright

2008-05-12T04:04:00.003-04:00

This past week, we had the priviledge of staying in the home of Kent and Belen Albright. She was born and raised in Spain and he in Kansas. They have been serving as missionaries with Baptist Mid-Missions for 13 years, 8 of which they have been in Salamanca, Spain beginning a new work at Iglesia Evangelica Bautista de Tormes.

They have been incredibly helpful for us in our survey trip of Spain. They have answered dozens of questions for us, given us an insightful understanding of the culture and people, and have shown us around their beautiful country. We are most grateful for their generous hospitality and care, and pray that the Lord continues to bless their ministry here.

Salamanca: Days 4,5,6

2008-05-12T03:56:00.001-04:00

Salamanca: Days 2 and 3

2008-05-09T04:24:00.006-04:00

Our time in Spain has been everything that we hoped it would be and more. The Albrights have allowed us to talk with them for hours about their ministry; we have been shown the vast field that Spain is for independent Baptists; we are slowly beginning to understand a people as diverse as any nation in the world.

While in the U.S., one thinks of Europe as a quaint and lovely place to live. When you speak of ministry in Europe, romantic thoughts flood an American's mind. Yet, in the midst of century-old palaces and court-yard cafes, w have been astounded not by the culture of the people but by the people of this culture. Everywhere you turn, there are faces of hopelessness and despair. Faces that reflect a people who live in the glamour and glory of the present and fail to consider the reality and importance of the future. Faces that have indulged in a lifestyle of self-gratification and that mock a life of God-glorification.

The landscape is beautiful. The buildings are monumental. The culture is distinct. Yet, it is the Spanish people that particularly fasten themselves in our minds during this trip. They are a people in desperate need of Christ and of a new life transformed by Him.

Salamanca: Day 1

2008-05-07T12:11:00.001-04:00

Finally, in Spain

2008-05-06T11:50:00.003-04:00

After two years of praying, thirty hours of traveling, and dozens of five-minute naps over that same amount of time, we are finally in Spain. It is a unique country, with a unique culture, and a unique people. When we arrived in Madrid, we were greeted by Mark and Hillary Stipp. They were kind enough to take us to grab something to eat before our train ride to Salamanca. Now that we have arrived we are staying with Kent and Belen Albright, a incredibly hospitable family. We feel at home, and we have only been here a couple of hours. This evening, Kent has asked me to take the second hour of their Biblical Academy. I hope to share about the importance of the gospel in Galatians 1 and II Corinthians 2. Please pray that we will understand the ministry in the European context during this trip.

Fading fast?

2008-04-25T18:11:00.016-04:00

Cincinnati claims some of the most beautiful trees one can see. Each spring, three trees in particular outshine the rest. For three to four weeks, bright purple, pink, and white trees exude from among the rest of the newly budded vegetation. The colors are vibrant and contrast nicely against the surrounding scenery.

While at Ault Park near Mt. Lookout this weekend, my wife and I were able to take some pictures of these beautiful trees. Many of them have already begun to shake off their spring flowers and turn to other darker colors for the summer. Over the last weeks, every corner I turned I noticed these beautiful trees, but now many of them are fading into the landscape.

Yesterday morning I had brunch with several other older men from the church. As far as I know, I was the only one at the table under the age of 80. What I admired most about these men was there faithfulness. Most, having come to a knowledge of Christ at a much younger age, remain bright testimonies of perseverance decades later. How many friends of theirs started remarkably, but finished not nearly as well? How many men at their sides veered off to other paths?

I do not want to be as their acquaintances, nor as those trees that shine only for a time and that fade into the horizon. I do not want to begin well and finish poorly. As those men gathered around me at the table, I desire to demonstrate the beauty of a transforming, Christ-centered life all of my days.

Sproul/Stein Interview

2008-04-25T00:50:00.002-04:00

R.C. Sproul interviews Ben Stein on his then upcoming movie Expelled: No Intelligence Allowed. If you would like to watch the very informative interview, click here.

Book Review: Incarnation of the Word of God

2008-04-25T00:44:00.003-04:00

When we forget the importance of our previous step, we forget the foundation of our next. This is no more true than in the realm of theology. A Christianity that is unable to cogently defend its most basic and fundamental truths will eventually crumble under its own hollow foundation. For this reason, St. Athanasius stands as a solid shoulder upon whose biblical wisdom we stand.

In his Incarnation of the Word of God, Athanasius outlines the necessity of a fully divine and fully human Savior. His argument, in a synopsis, follows this line. God, in perfect wisdom, created man pure and without sin. Man, made in the very image of God, turned away from God through disobedience bringing both present and future consequences. Death is an inevitable future reality for every man. Yet, in his progress toward that end man continues to dabble in his sinfulness further and further. If this continues two inevitable situations exist. One, man who still possesses a marred image of God, will perish into non-existence. Or two, in order to preserve man, God will have to go back on his just verdict. What gives? Only one thing exists: To keep God's image in man and to uphold God's perfect character, God Himself must do both. How? Jesus Christ! Jesus Christ, fully man, could now die the inevitable death for man and, fully God, remained the only candidate illegible to accomplish such a task and conquer it. If Jesus Christ is not both God and man, his sacrifice is worthless.

C.S. Lewis on Primary Sources

2008-04-19T16:49:00.003-04:00

After having listened to an interview with Ligon Duncan on the importance of the patristics in the life of the pastor, I have begin to dip my fingertips into the vast ocean of early church writings. As I opened Athanasius' De Incarnatione Verbi Dei, C.S. Lewis strengthened the argument for reading primary sources in his Introduction:

"There is a strange idea abroad that in every subject the ancient books should be read only by the professionals, and that the amateur should content himself with the modern books. Thus I have found as a tutor in English Literature that if the average student wants to find out something about Platonism, the very last thing he thinks of doing is to take a translation of Plato off the library shelf and read the Symposium. He would rather read some dreary modern book ten times as long, all about "isms" and influences and only once in twelve pages telling him what Plato actually said. The error is rather an amiable one, for it springs from humility. The student is half afraid to meet one of the great philosophers face to face. He feels himself inadequate and thinks he will not understand him. But if he only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator. The simplest student will be able to understand, if not all, yet a very great deal of what Plato said; but hardly anyone can understand some modern books on Platonism. It has always therefore been one of my main endeavours as a teacher to persuade the young that firsthand knowledge is not only more worth acquiring than secondhand knowledge, but is usually much easier and more delightful to acquire.This mistaken preference for the modern books and this shyness of the old ones is nowhere more rampant than in theology. Wherever you find a little study circle of Christian laity you can be almost certain that they are studying not St. Luke or St. Paul or St. Augustine or Thomas Aquinas or Hooker or Butler, but M. Berdyaev or M. Maritain or M. Niebuhr or Miss Sayers or even myself." (i-ii, De Incarnatione Verbi Dei)

Ezekiel 37

2008-04-16T14:23:00.005-04:00

Yesterday, I spent the day down at Southern Baptist Theological Seminary with an associate pastor from Tri-County and took part in the Tuesday Chapel service. Mark Dever, senior pastor at Capitol Hill Baptist Church in Washington D.C., preached a message entitled "Resurrection." He shared how this 'vision' is an image for us to grasp how dead objects are brought to life in the final resurrection simply by the life-giving Word of God. No other forces act upon these dead bones. Though we have experienced a 'resurrection' while on earth in that being dead in sin we are now to alive in Christ, the resurrection that is to come is far greater.

Fernando Ortega

2008-04-14T17:04:00.003-04:00

Yesterday, we were blessed to have Fernando Ortega in our church services. In addition to his evening concert, he complimented the morning service with an incredible atmosphere for worship. His songs were incredibly Christ-centered and he displayed a reverence that harmonized with the occasion. Humbly, he kept the attention off of himself and on to God. I truly appreciated his ministry.

Book Review: Selected Writings of Jonathan Edwards

2008-04-14T14:49:00.003-04:00

Few writers write with such clarity and thoroughness as Jonathan Edwards. In this two-hundred page compilation, ten of Edward's most impactful and well-known works are set forth in part to give the reader a taste of his biblical depth and high view of God.

Any careful reader notices distinct writing styles used by Edwards. In his sermons, the American Puritan holds his biblical text, while ever so carefully turning it and describing every intricate detail that can be fathomed. In his philosophical treaties, he plumbs the depths of biblical ideas as few men are able. In his theological monograms, Edwards appears to describe a Christ as if He were seemingly present in his own study room.

Though Jonathan Edwards is regarded by many as one of Christianity's most able thinkers, his deep pastoral concern for his flock clearly evidences itself in many ways. His chief desire for his congregation was that they have a profoundly thorough knowledge of Scripture and that they live in light of the truth given to them. His theology was not theoretical, merely to combat the Arminianism of the day, but practical, to exhort his listeners to live in light of true grace.

It is difficult to leave a writing of Edwards without a deep affect on the mind and soul. One is pressed both in thought and in character to live to the standards set forth by this spiritual giant.

Friday's, from up here

2008-04-11T13:39:00.006-04:00

It is Friday. It is my day off. Most Friday's I spend the afternoon at my small, round table in my second-story apartment. With a large screen door to my right and full-length window to my left, I have a great view of the events below. Typically, I am working on Hebrew, listening to lectures, or reading some book listed to the right of this blog. Throughout my internship year, some of the best stories have come from watching people from my vantage point....up here.

I have had this familiar verse on my mind for the past day: "The name of the LORD is a strong tower; the righteous runs into it and is safe." Each Friday, for the past 10 months, I have witnessed a variety of days: rainy, snowy, sunny, chilly, and blazing hot. He holds the clouds above me with his fists. He sprinkles down the rain with precision. He hurls a sun ray with pinpoint accuracy. It is my endeavor to run to the tower of strength.

From up here...in the strong tower...things look completely different. With a sovereign God in my presence, there are no fears. With His steady hand to comfort, all preocupations vanish. May I always see Friday's....from up here.

Book Review: Escape from Reason

2008-04-11T13:07:00.003-04:00

One of the greatest concerns of Francis Shaeffer found itself in the inability of the middle-class American Evangelical to effectively communicate to anyone beyond his own social-strata. Popular lingo and catchy terms permeate evangelistic offers rather than directly-biblical and carefully-defined words. He felt it necessary to understand the changing existential situation that surrounded the church. It was vital for the evangelizer to know the thought-forms of the evangelized.

In this second book, Schaeffer outlines a history of philosophical and theological thought, beginning with Thomas Aquinas, that separates grace from nature. God and all spiritual entities (including man's soul) were separated from the creation and man (excluding man's reason). Man's reason was autonomous to the affects of the sinful fall of man and therefore able to come to God through rationalization. This philosophical theorem is depicted in the paintings of numerous artists throughout the centuries since and in a variety of other sciences. Opposing this view, the reformers taught that all of man fell under the curse of sin, yet containing a partial image of God, though marred.

Throughout the following chapters, Francis Shaeffer delineates his thoughts concerning the line of despair, chiefly given in Book 1 of his Trilogy. His concluding chapter evidences a course by which evangelical Christians should speak to men today. It is possible to begin with man himself, not in a humanistic sense, but with the fact that man is personal as God is personal and can find a relationship with Him. The Word of God defines itself as God's Word to man, thereby severing modern man's 'line of despair' which separates man from anything spiritual.

It is of great consequence to deal with all men at their level. If we do not properly understand that the man to which we speak does not grasp the idea of finding meaning in anything beyond himself or of knowing anything certainly except through earthly methods, then we are only hindering our own evangelistic task. Schaeffer would have us delineate the truths about man that are demonstrated in the Bible and pave the way to God that is both reasonable and biblical. If we do not strive for this, our evangelism is not compassionate or understanding.

Book Review: Like a Flickering Flame: A History of Protestant Missions in Spain

2008-04-04T19:49:00.003-04:00

Dale G. Vought's history of protestant missions in Spain lies as a comprehensive history of the last three hundred years in a land that would often have nothing to do with the biblical gospel. In a thoroughly researched manner, though in an unfortunately poorly published book, the author seeks to show that the flame of the gospel illumines a Protestant history that can be traced to the early 19th century.

For more than a century and half, Protestantism stood in Spain as the illegitimate son to the royal prince, the Catholic Church. Persecution, defamation, and eradication stood as familiar sights of the small band of witnesses. Churches of various denominations held close ties in light of such opposition. At times the winds of change gave hope; at others, the future appeared bleak. Steadily, the rays of hope broadened across the horizon.

It was not until after the second world war, during the Franco regime, that opportunities for mission work began to steadily increase. Yet, in comparison to the religious freedom granted throughout the world, the situation in Spain looked difficult at best. With a government managed by the Catholic church, the worldwide ideals of freedom somehow were stifled again and again in the Iberian peninsula. With promise after promise broken by the governement in regard to religious liberties, the evangelical church floundered for several decades.

It was not until the end of Franco's reign and the commencement of a democratic government that the work of missions was able to spring forth. Scores of missionaries entered the country. Yet, due to the continued hostility toward Protestantism in everyday life and the lack of numerical success, scores of missionaries left after only a handful of years. In addition, Vought spends a great deal of time outlining the unfortunate relationship between the foreign missionaries and the national church that has caused much heartache and early depature of new arrivals. The percentage of evangelicals in Spain pales in comparison to other Spanish-speaking countries.

Vought finishes his expansive history of the protestant church in Spain with a challenge for others to continue the story. Though the present situation does not boast great human success, the work in Spain has progressed monumentally since the early 19th century. Churches may gather in freedom, believers may share their faith openly, and the gospel can be given without fear of reproach. It is a land of opportunities and the Lord has yet to do much in this often forgotten peninsula. "The flickering flame still burns...May it ever burn!"

15 Years

2008-04-01T21:59:00.004-04:00

As I begin to delve into the political and social history of Spain in order to understand its people in a greater way, many factors begin to appear as to why the present situation of the country remains as it is. The humanism and agnosticism that permeates much of the country may be traced to a period of fifteen years that, according to the research of Dale G. Vought, moved Spain from the most religious country in Europe to the least religious. He comments further on the situation in Spain during the years 1975-1990:

"For those unaware of what was happening this statement might seem extreme but, for those living the day-to-day changes, it confirmed what was all too evident. With an absolute majority in the House and Senate, the Socialists could make laws at will. There were changes in the penal system that flooded the streets with delinquents. Divorce and abortions became legal and a breakdown of family values, which had been an important part of Spanish culture, became noticeable. Unemployment reached alarming proportions and corruption increased. Spain was not the great spiritual giant of Europe that it had claimed to be, but rather a nation caught in great spiritual turmoil. The [Catholic] church was losing the youth and working class who become more preoccupied with living this life than worrying about the next. Only 40% of them believed in Hell while 48% doubted its existence or denied it completely. There was no "sin" anymore, only a few "faults." The people lost lost their fear of eternal punishment and the Church lost their allegiance." (p. 264 Like A Flickering Flame)

In talking with people about present Spain, I often come across an attitude that is either explicitly or implicitly expressed, that is, is Spain worth evangelizing? The power of the gospel remains "of God" (Romans 1:16) and Spain constitutes a land that, though culturally deficient of most Christian forms and truly biblical principles, is ripe for the grace of God to be poured out on many lives. My mind imagines of Spanish industry workers, small business owners, college professors, fishermen, and school-aged children who cannot be denied the amazing message of the gospel. Does their depravity as a nation repel us to pursue other shores evangelistically or does it motivate us to give them the light of Christ?

Forgetting death as a feasable foundation for humanism

2008-03-28T13:49:00.005-04:00

Last evening, I attended a lecture at Xavier University entitled "Where Have All the Soldiers Gone?" by James J. Sheenan, Dickason Professor in the Humanities of Stanford University. This was a part of the Phi Beta Kappa Visiting Scholar Program, the oldest collegiate society in the United States. The lecturer proposed that the reason for the rise of the civilian state lies in the demilitarization of the societal mindset among the European States. Shortly after World War II, soldiers in uniform could be found on European street-corners and shopping centers. The average European man faced the inevitability of at least 3-12 years of military service prior to consideration of a career.

Today, the landscape has changed considerably. Opinion polls demonstrate the European populace as unconcerned in regards to possible invasion, national military reinforcement, and service obligations. The focal point lies on what the government can do for the people, rather than what the people can do for the government. Sheenan sets forth this change of mindset concerning the military as the cause for the rise of the European civilian state.

At one point of the lecture James J. Sheenan stated that as a consequence of this societal revolution, "death no longer plays a part of the societal contract between the state and the people." As the threat of death in military service has been removed from the younger generation, and as the possibility of death by foreign invasion has vanquished from the cultural scene, so the minds of the people are changed. The rise of man-centered philosophy in Europe has multiplied itself by leaps and bounds since the second world war. Why would this be so? Could it be that it is so because man rarely contemplates himself as mortal. As soon as man fails to grasp his frailty and his intrinsic finiteness, man fails to recognize his subservient position to the supreme God.

Though it was not the intention of the professor to demonstrate this understanding, as believers we must see this. The threat of death makes us small. The threat of death makes us think of life after death. The threat of death makes us dependent on the One who Himself has power over death and has the power to raise us from the dead and to bring us to life.

"But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you." (Romans 8:11 NASB)

The Multi-faceted, Multi-dimensional Christian Life

2008-03-27T08:49:00.008-04:00

Over the past few weeks, my eyes have been opened as never before to the all-encompassing, wholly-pervading life of the Christian. The path which the believer walks contains more lessons to be learned than can be imagined and more realms in which to apply these lessons than can be dreamed. A growing, godly believer actively participates in a host of responsibilities, actions, endeavors, and opportunities that lie before him.

A perusal of a handful of spiritual disciplines gives us greater insight into the multi-faceted, multi-dimensional Christian life. The Word commands all Christians to watch incessantly over their carnal flesh, to exhort and encourage other believers daily, to pray ceaselessly, to love relentlessly, and to walk in deeply-profound biblical wisdom. To honestly undertake one of these particular tasks to its proper extent, a great amount of attention is required. Yet, the disciple is called to engage in a vast multitude of lessons. Is there enough energy and time?

Could believer's life be apathetic when we can scarcelessly find the proper time to develop these disciplines? If it appears to be so, one does not understand the permeating nature of the disciple's journey. Not only are there many commands to follow, but there remain a myriad of levels on which they must be performed. I am charged to love my wife more than I love myself, to affectionately care for the unbelieving soul, and to seek the good in the one who appears deprived of all goodness. I am implored to pray while I am stuck in traffic, while I study at home, and while I speak to my enemy. The issue of the apathetic Christian life does not lie in its inherent dullness, rather in the disregard to connect all of our duties to all of our lives.

How our hearts and minds ought to be saturated with various lessons of godliness! At first glance, it may appear burdensome and difficult. Yet, because the believer understands that his duties do not gain him access to God but continual conformity to His image, the true disciple of Christ undertakes each task with abiding delight and lasting joy.

Already, Not Yet...Continued

2008-03-25T16:43:00.004-04:00

In my further study on the 'already, not yet' aspects of salvation, I came across a quote in Francis Schaeffer's The God Who is There that details the various facets that will eventually be perfected.

"In justification, there is a relationship which is already perfect. When the individual accepts Christ as his Savior, on the basis of the finished work of Christ, God as Judge declares that his guilt is gone immediately and forever. With regard to the other separations [man from himself, man from other men, and man from nature], it is plain from the scriptural teaching and from the struggles of God's people throughout the best years of the Church that in this present life the blood of Christ is meant to brings substantial healing now. Individual salvation comes from justification, and guilt is gone at once. Then comes a future day when my body will be raised from the dead, and the other separations will be healed just as completely. Now, in the present life, when men can observe us, there is to be a substantial healing of these other divisions. Substantial is the right word to use because it carries with it two ideas. Firstly, it means that it is not yet perfect. Secondly, it means that there is reality." (164-165)

This gives the beautiful connection between the salvation we already possess and the salvation that is yet to come.

"In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace" (Ephesians 1:7 ESV)

"but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies." (Romans 8:23 ESV)

Book Review: Culture Shift

2008-03-24T13:15:00.004-04:00

Al Mohler's Culture Shift embodies how Christians ought to face the changing political and social landscape with biblical accuracy and spiritual maturity. He stands as a monument that upholds the balance between truth and grace.

Handling issues as abortion, terrorism, education, science, and morality, Mohler attempts to accuratly portray the arguments of the opposition and intends to demonstrate the weaknesses of their proposals in light of biblical truth. It is just as true as ever that the hearts of unregenerate men are blinded to truth. In regards to the abortion debate, Mohler carefully anecdotes the conversations of liberal pro-choicers. In matters concerning morality and its conjunction with politics, he devulges three arguments of secularism before outlining five corrective theses. It is with this that Christians would do well to expose the evils of their age. Rather than the use of slander or misrepesentation, believers ought to faithfully demonstrate how unbiblical ideals and proposals throughout the spectrum of society cannot begin to measure to deeply grounded biblical truth.

More than ever, Christians confront a culture that is wholly different than the biblical utopia. The valiant Christian attempts to understand that all aspects of life, including social, political, educational, and international, deal with profound theological principles. This is the foundation upon which he may stand. Al Mohler succeeds in demonstrating a balance that is needed.

Patmos Expedition

2008-03-24T11:59:00.002-04:00

Recently, I watched a video that was sent to me by Daniel Wallace on his recent Patmos Expedition. I have posted previously on the topic of manuscripts and am further astounded by the work that Dr. Wallace is undertaking around the world. As stated on their web page, the purpose of the foundation is to, "make digital photographs of extant Greek New Testament manuscripts so that such images can be preserved, duplicated without deterioration, and accessed by scholars doing textual research." With over a million pages of manuscripts in libraries throughout the world, the task is immense yet incredibly important. Though the original video is 25 min. in duration, you may watch a short clip of the Patmos Expedition here.

Book Review: The God Who is There, Book I

2008-03-18T22:51:00.005-04:00

In a brilliantly fascinating and deeply insightful manner, Francis Shaeffer uncovers the facades of the twentieth century man and upholds the Christian worldview as philosophically reasonable and morally compelling. In the end, the self-proclaimed reasoned arguments of unregenerate men fail to objectively explain the realities of life.

In the first chapters of Schaefffer's classic book, he attempts to show how man has progressed, or rather digressed, down a line of despair. The line of despair divides the upper story of irrational faith and the lower story of faithless reason. Beginning with Hegel, and on with Kierkegaard, the line of despair drew a wedge between purposeless logical deductions that man observes in life, and the contentless faith-experiences that man encounters. Its affects appear first in philosophy but then are found subsequently in art, music, general culture, and finally, theology. With highly perceptive observations, Shaeffer analyzes and highlights period-transcending trends which are rooted in this denial that reason and faith coexist.

The problem with this disjunction comes to a head when one realizes that on these erroneous presuppositions life remains meaningless, morals lie wholly subjective, and absolutes are chosen at random. It is with this that Francis Shaeffer takes the unbeliever to the point at which he can understand the gospel, the point of tension.

As we take the presuppositions of man to their logical conclusions, we not only demonstrate that their assumptions do not match actuality, but that their premises are skewed and tainted by sin. At this point, the gospel presents itself as the wonderful news that not only remedies our sin but revolutionizes our entire worldview.

The believer that attempts to combat the varying viewpoints should not cower behind his faith nor disregard it for reason. God has harmoniously wed the two together for they are both His designs for us to admire and His gifts for us to utilize.

Surveying Spain

2008-03-17T11:48:00.010-04:00

On May 5-19, Juli and I have the priviledge of visiting Spain with the objective of considering future church planting works. If you happen to read this blog and would like to join us in prayer over these next two months before and during the trip, we would be most grateful.

We are asking that those who would partner in prayer for us would pray that we would have:

* a heart of compassion for the Spanish people (Rom. 10:1)

* opportunities to share the riches of Christ (Eph. 3:8)

* gospel-unity among the exisiting missionaries (Gal. 2:2)

* spiritual wisdom as to future church-planting (Col. 1:9)

Upward Basketball

2008-02-24T22:00:00.004-05:00

This past Saturday culminated what was my part in the program Upward Basketball. Each weekend Tri-County Baptist's Family Life Center stood as a revolving door to hundreds of parents and children. From grades 1 through 6, children learned the game of basketball in an organized and team-building manner while being influenced by the message of the gospel. My small part in the program involved the sharing of a devotional at the half-time of each game, that began at 8 am and finished at 4 pm. What would at first seem as a very long and patience-testing day watching children's basketball became an amazing opportunity to share Christ and magnify His gospel each week. For the past 3 months, parents, relatives, and children from all walks of life listened in at each halftime. I thank the Lord for opportunities as this to proclaim His name and to share His incredible grace.

Finding the Point of Tension

2008-02-23T14:40:00.004-05:00

Francis Shaeffer gives some insight into the evangelistic encounter in his The God Who is There.

"It is impossible for any non-Christian individual or group to be consistent to their system in logic or in practice. Thus, when you face twentieth-century man, whether he is brilliant or an ordinary man of the street, a man of the university or the docks, you are facing a man in tension; and it is this tension which works on your behalf as you speak to him. A man may try to bury his tension and you may have to help him find it, but somewhere there is a point of inconsistency.

Every person is somewhere along the line between the real world and the logical conclusion of his or her non-Christian presuppositions. Every person has the pull of two consistencies, the pull towards the real world and the pull towards the logic of his system. He may let the pendulum swing back and forth between them, but he cannot live in both places at once." (p.133)

Book Review: Brothers, We are Not Professionals

2008-02-21T15:45:00.005-05:00

Few books have given me a distinct view for radical biblical ministry and a clear focus on true Christian leadership as Piper's Brothers, We are Not Professionals has. Classes that I have have taken in pastoral leadership have centered themselves on modeling the secular world's leadership gurus and their strategic paradigms of herding the thousands and serving the millions. In contrast to the training of a CEO, the mentoring of biblical leadership must be radical for its very role is radically different.

In 30 chapters, Piper tackles both theological, philosophical, and methodological deficiencies in today's modern pastorate. He fights for the uplifting of biblical truth, the magnifying of the glory of God, the motivating of the desires, the laboring of deep study, the neglecting of half-hearted ministry, and the centering of biblical fundamentals. All else is frivolous, sugar-coated, and misplaced.

The ministry consists not of large budgets, large followings, and large facilities. Rather, it remains the humbling, cross-carrying journey that follows the Prince that is establishing His kingdom. His Word is the pastor's guidebook and His Glory is the pastor's heartthrob.

The Door Hinge between Spiritual Apathy and Spiritual Vibrancy

2008-02-20T14:29:00.004-05:00

John Owen, the 17th century master-teacher in regard to the monumental fight against sin, has once again taught me another lesson concerning the seat of my sinful depravity that is to be treasured, practiced, and retaught.

"Upon this one hinge, or finding out and experiencing the power and the efficacy of this law of [indwelling] sin, turns the whole course of our lives. Ignorance of it breeds senselessness, carelessness, sloth, security, and pride; all of which the Lord's soul abhors. Eruptions into great, open, conscience-wasting, scandalous sins are from want of a due spiritual consideration of this law. Inquire, then how it is with your souls. What do you find of this law? What experience have you of its power and efficacy? Do you find it dwelling in you, always present in you, exciting itself, or putting forth its poison with facility and easiness at all times, in all your duties, "when you would do good"? What humiliation, what self-abasement, what intenseness in prayer, what diligence, what watchfulness, does this call for at your hands! What spiritual wisdom do you stand in need of!! What supplies of grace, what assistance of the H0ly Ghost, will be hence also discovered! I fear we have few of us a diligence proportionable to our danger."

Senior High Winter Retreat

2008-02-20T09:29:00.004-05:00

This past weekend I had the priviledge of speaking to my home church youth group at their Senior High Winter Retreat. It has held at the church in which I am currently serving. The title of the weekend was "irace" and was centered on Hebrews 12:1. The 3-part series conducted on Friday night through Sunday morning consisted of the following:

n Remembering our Heroes (Heb. 12:1a)

n Fighting our Unbelief (Heb. 12:1b)

n Contemplating our Christ (Heb. 12:2)

I thank the Lord for an amazing opportunity to speak to my former youth group. My prayer is that each of these kids finish the race that they have begun.

Complete Opposites

2008-02-05T14:09:00.000-05:00

Over Superbowl weekend, I was able to visit two area churches: Crossroads Church and St. Anne's Episcopal Church. Visiting churches of various backgrounds and philosophies has long been one of my favorite hobbies. I love to study the church and am interested in learning first hand the variances, great and small, between churches, great or small.

I attended Crossroads Church at their 5 p.m. Saturday evening service. Admittedly, the service was different than a usual weekend service at Crossroads, because it was their Superbowl Weekend Event. This was their 6th year of hosting the Superbowl of Preaching (a parody that combined both the football game and snipets of 'preaching').

In terms of entertainment and technology, Crossroads blew Willowcreek out of the water. Their auditorium rivals none. Three levels stacked on top of each other on three sides of a square place the people right on top of the stage. The lights and music will leave you astounded by their up-to-date technology. Their video production, including the use of ESPN analyst Solomon Wilcots, remained among the best I have seen.

In terms of the gospel and theological depth, Crossroads leaves a vacuum as wide as the Grand Canyon. Though wowed incessantly by the technology and production, I stood appalled at their blatant disregard for the gospel. They meet with people on their terms and admit that, "We both believe that Jesus was a great teacher," yet they failed to take Him any further. They admit that there are things about Jesus that are 'difficult' for humans to accept. Yet, they define them as 'his commands for us to love each other unconditionally' not the cross to which humans must submit themselves as sinners.

At the other end of the spectrum, the following morning I visited St. Anne's Episcopal Church's 8 a.m. service. There were two reasons why I wanted to visit this church. First, I knew little about this particular denomination, other than the liberalism that has swept across it. Second, the church at which I am currently serving holds football events with them in order to share the gospel.

Unlike Crossroads with its inviting and warming atmostphere, St. Anne's remains the last place you would want to go if you desire to be served at hand and foot. The entire ceremony, which resembles a Catholic service, consists of liturgical prayers, synchronized chants, a homily, and the Holy Communion. As a first-time visitor, I remained lost for the majority of the service.

Of course, my first desire was to know where they stood concerning the gospel. My question was quickly answered after the rector (their 'pastor') absolved all of our sins at about the half-hour mark.

It is always an interesting experience to visit other churches. There is some good and some bad that you take away. The good keeps you fresh and the bad keeps you aware. If one thing needs to be true in the churches that I am or will be a part of, it is the clear message of the biblical gospel.

What forgetting the cross of Christ will do

2008-02-01T15:01:00.000-05:00

If you forget to take out the trash, you might be grounded. If you forget to turn in a paper, you might fail. If you forget your anniversary, you might be sleeping alone. We're humans right? We forget things and we forget them over and over again. Yet, the implications for forgetting the cross are much more serious.

With everything at stake and the gospel on the line in the provincial land of Galatia, the apostle Paul faithfully and systematically outlines the implications of the gospel. This 'good news' had reached their ears through his persistent preaching but had so quickly left their hearts through the deceitful discourse of the unfaithful few. They had fallen to an unbalanced and unnattainable gospel that added works. Their apostle pleaded with them to turn from this gospel while eternity is yet at stake.

How did they get there? How did they quickly turn to a different gospel? How were they deceived? Paul sets forth the very thing that he had faithfully done and that they had forgotten: "O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified."

They had forgotten something more important than a daily chore or a wedding anniversary. They had forgotten to remember and meditate on that epic scene. If they had only remembered the cross of Christ, they would have never believed grace plus works.

When we remember the unbelievable sacrifice that God endured by slaying Himself on a pole on our behalf and because of us, we recognize that any effort in addition to His momentous and monumental work is outlandish. It is simply by faith in that work and not in our work that the gospel makes sense. We must endeavor daily to portray Jesus Christ crucified in our minds, in our homes, and in our churches. If we forget this, the very essence of the gospel will be marred.

To Joy in the Gospel

2008-01-31T09:02:00.000-05:00

I can't wait until I am 45. I just turned 23 on Monday, and I cannot wait until I'm 45. My wife has heard me say this a dozen times. I've said it because I have always thought it was the 'prime' age. But now I say it for a completely different reason.

Over the past year and a half, I have grown so much in my understanding of the gospel. I know I am only beginning to see the tip of the iceberg of what Christ has done for me. Yet, each time I speak of the gospel, my whole being delights in what Christ has done for me. I cannot speak of justification, of adoption, of ransom, of sacrifice, of new life without being overwhelmed with a sense of awe and joy in what Christ did in my place. Rarely do I speak of the gospel without a growing obsession to be awestruck with the wonder of the cross.

To what do I attribute this? God's grace. God's mercy. God's reveal Word penetrating my darkened heart even further. I know those around me must find me strange or odd. I speak of the same things that we have all heard over and over. But I cannot speak of them the same as I did just yesterday. It is more amazing to me each day.

And this is why I cannot wait until I am 45. I cannot wait for 22 more years to pass with a deeping and flowering understanding of the gospel. I can only imagine the depth of delight in my heart toward the gospel at that age. Nothing lies as more important. Nothing remains more meaningful. Nothing stands as motivating as the death and resurrection of Christ.

Touring an Islamic Mosque

2008-01-28T21:28:00.000-05:00

This past weekend, Juli and I hosted my sister and brother-in-law, Lucas and Kim Warner. In light of the recent news regarding A Common Word Between Us and You and my interest in the Islamic community of West Chester, we took a tour with them of the Muslim mosque located only a few minutes from our apartment. Just to the west of I-75, north of Cincinnati-Dayton Rd., lies an enormous 6 million dollar structure dedicated to the worship of Allah.

As our tour guide took us through the entrance into the temple, we were struck by the beauty of the mosque. Titled floors and Persian rugs lay below our feet; monstrous and glimmering chandeliers hung above our heads. Immediately, we were asked to remove our shoes before entering into the portion of the mosque dedicated for prayer. As we ventured further into the Muslim place of worship, our guide explained the ritual and purpose of their prayers.

It was with this and the answers to our further questions that we saw the emptiness of their religion. Our guide spoke of the daily repeated prayers, 17 to be exact, that are offered in the same direction. She spoke of the expensive pilgrimage of Islam required by her members that are both physically and financially able.

Beyond a doubt, it is a religion of community and of devotion. If you desire a relationship with a host of religious people that are dedicated to good living, then Islam will satisfy. Yet, if you long for a relationship with the God of this universe, on His terms and by His Way, Jesus Christ, then Christianity will only satisfy. My heart broke and brakes for this woman and the Islamic community of our area that they may see Christ and the relationship that He offers to the Father as unique, singular, and supreme.

The Circular Reasoning of Behavior and Truth

2008-01-24T22:07:00.000-05:00

In Galatians 2, Paul deliberately confronts Peter for his inappropriate actions. Peter had grown close to the new Gentile believers, eating and drinking with them in their homes, while certainly discussing with them the foundational truths of the gospel. Yet, when Jewish believers arrived to the Gentile village, the gospel that he lived found itself far from the gospel that he believed. He separated from the Gentiles in the presence of the Jewish believers, so as not to be looked down upon by his southern friends.

In response to this event, Paul urges Peter to evaluate his actions through a careful argument. First, Paul assesses past behavior in light of revealed truth. He carefully addresses the situation at hand and differentiates the behavior begun by Peter and the implications of his actions on the Gentile believers.

Second, Paul specifically delineates that truth forms the basis of all behavior. The truths of the gospel, particularly in regard to justification by faith and not by the law, are set forth as the foundation for all of life.

Third, Paul urges that behavior must be reformed to truth. Because the believer is justified by faith, one becomes dead to the law. Therefore, to regard a group of believers as less respectable than a group of people who abide to the law is not only senseless but entirely misaligned with the gospel of Christ.

In this passage, the circular reasoning of behavior and truth is laid out for all believers. We must deliberately assess all past behavior in light of revealed truth, we must take revealed truth as the basis of all future behavior, and we must reform all behavior to truth. This behavior, in turn, must be assessed, and the circular reasoning continues once again.

Though this process often works itself out in the mind of believers unconsciously, it must be the determined task of all disciples of Christ to evaluate behavior, delineate truth, and reform actions. This is the process by which our consciences are biblically aligned and our paths are perpetually straightened. Without this process, the gospel we live pales in comparison to the gospel we preach.

The Goodness of God in Translation

2008-01-23T09:05:00.000-05:00

I admit, I am a language nerd. I am currently on my fifth language that I have studied formally for at least 3 years. Of these languages, the two that fascinate me the most are Hebrew and Greek for not only are they biblical languages, but of the five, they are the most ancient.

The amazing factor in regard to studying these languages remains the incredible amount of scholarly work that has been poured into the transmission from papyri and manuscript to the easily readable Greek and Hebrew editions we currently possess. Thousands upon thousands of papyri and fragments have been compiled together and have been checked and rechecked with other fragments. Most of these fragments only contain 3-6 verses apiece. Many are illegible to any 3rd year Greek or Hebrew student because of the variety in handwriting between scribes. In the Greek, many manuscripts forsook spaces between words in order to conserve space therefore leaving the interpreter to decipher not only the letters but also the beginning and ending of words.

This initial process lies as only the tip of the iceberg when it comes to translation. Finally, when all the work has been accomplished to find the right text with its correct letters and words can the process of translation from one ancient language to a modern language begin.

This intricate, tedious, and voluminous endeavor is one which rarely receives attention especially in regard to the translation debate. One will hear of this manuscript family or that manuscript family without having ever seen a manuscript itself or understood the painstaking process of collecting and documenting a manuscript family. If we would understand this endeavor just slightly, our authoritative tone would be lessened and our humility before God would be advanced as we understand His goodness toward us. Not only has He given us a gospel which has lasted throughout the centuries, and not only has He preserved His words in thousands of fragments which have withstood the brutality of time and deterioration, but He has also given Christians the talents and abilities to decipher and compile incredible amounts of data so that pastors and laymen alike could know Him more. God has truly been good toward us.

To see some incredible images of these papyri and manuscript fragments, the following are exceptional:

http://rylibweb.man.ac.uk/insight/papyrus.htm

http://www.csntm.org/Manuscripts.aspx

"Watch and Pray"

2008-01-22T23:09:00.000-05:00

A quote from Owen's Overcoming Sin and Temptation has struck me again. It drives me to 'watch' over my heart and to never give up 'watching'.

"Should you go into a hospital and see many persons lying sick and weak, sore and wounded, with many filthy diseases and distempers, and should inquire of them how they fell into this condition, and they shall all agree to tell you such or such a thing was the occasion of it- would it not make you a little careful how or what you had to do with that thing or place? Surely it would. Should you go to a dungeon, and see many miserable creatures bound in chains for an approaching day of execution, and inquire the way and means whereby they were brought into that condition, and they should all fix on one and the same thing, would you not take care to avoid it? The case is so with entering into temptation." p. 221

On MLK Day

2008-01-21T15:32:00.000-05:00

If you know me very well at all, you know that I am not an 'American zealot'. Though I am deeply thankful and appreciative of the many freedoms and blessings that God has sent my way through the country of my birth, I by no means regard our country as above the rest or as possessing God's special blessing. You can attribute this attitude of mine if you want to my upbringing in another country or to my fortunate travels to various countries already at a young age. I have seen the world and it is no worse than here.

For this reason I greatly hesitate at the church's incessant combining of the church and the American government. I question the exalting of our nation's victories and worldwide agendas as if their purposes were synonymous.

With that in mind and with Martin Luther King Jr. Day at hand, I often wonder why this holiday lies disregarded in fundamental churches while Veteran's Day and Memorial day become increasingly sanctified. Is not the cause of racial freedom more connected with the church than the purposes of the Vietnam War? Is not the sin of hatred within our own people much more applicable than the sacrifice of life for the global expansion of democracy?

The message of the church in the midst of a secular culture which embraces inward hate for minorities remains that in Christ "there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus." What a refreshing stance this is in contrast to the carnal mindset that is prejudiced and proud. The church ought to boldly proclaim the dream of Martin Luther King Jr. He was not fighting for political freedom or democracy in another land, but for the sin of hate and murder and racism to come to an end. The church ought to exclaim, "Yes, in Christ, we reject racism and we are all equal. Christ is our ethnicity!"

MLK Day should not be exalted in the church. To do so would be to commit the same error that we are guilty of with Veteran's or Memorial Day. But we should at least recognize that the ideals of this man are more in tune with the church than the ideals of American politics and wars.

Book Review: Evangelism & the Sovereignty of God

2007-12-27T14:09:00.000-05:00

For many, one of the most difficult paradoxes to comprehend is why a true Calvinist would practice evangelism. These individuals see Calvinists as affirming the sovereignty of God on all things including faith, repentance, and conversion. No man is able to come to God without God first acting on his behalf specifically in that man's life. Furthermore, God has already chosen those who will come to him. "If this is true," they say, "then why even bother sharing the gospel. If God has already chosen some, then it will happen with or without our evangelizing." They believe it takes the fire and immediacy out of evangelistic work.

In J.I. Packer's Evangelism & the Sovereignty of God, he tackles one of theology's most heated arguments and it's most practical implication. As the book's cover questions, "If God is in control of everything, does that mean the Christian can sit back and not bother to evangelize? Or does active evangelism imply that God is not really sovereign at all?" In a typically balanced and convincing manner, Packer demonstrates how a truly Calvinistic belief does not preclude evangelistic fervor, rather it lies as the foundation of a truly missional life.

After setting forth the biblical necessity to believe that God is truly sovereign over all things, he compares this to human responsibility. Man remains truly responsible, while God sovereign. It must lie as a tension in all believers lives that must not broken. One cannot deny, as hyper-Calvinism, that man is not responsible to evangelize. One also cannot reject, as Arminianism, the controlling character of God over all things. One must understand God's character, while obeying God's commands. Packer demonstrates how these work in biblical harmony.

His arguments follow this line. First, the sovereignty of God in grace does not affect anything about the nature and duty of evangelism. Though God shows Himself as sovereign, there still lies a necessity and an urgency in evangelism simply because there are those who have been called. It is not the duty of the believer to know who has been chosen or who has not, but the believer can be assured that there are some who have been chosen. In addition, though God displays His sovereignty, the genuineness of the gospel presentation and the responsibility of the sinner remains intact. Man is fully responsible for his choices and all believers are responsible to share the good news plainly and clearly.

Second, the sovereignty of God in grace gives us our only hope of success in evangelism. Packer gives several practical motivations that spring forth from this idea. It ought to make believers bold, even in the face of criticism and rejection. We know that it is God and not us that does the work, so we should not feel rejected. It ought to make believers patient. The gospel presentation must be given correctly, accurately, and biblically, not impatiently calling for decisions or conversions, but simply waiting for the Spirit of God to do the work. It ought to make believers prayerful. If God does the work, we can simply ask Him to work alongside of our presentation in order that their hearts may be turned to Him.

This balanced view rejects both the Arminian and hyper-Calvinistic views on evangelism. One must hold a correct view of God's character, while undertaking the great missional task that He has placed upon us. We are His messengers. We must not deny the task nor the character of the One who has given us the task.

Application in Preaching

2007-12-22T11:47:00.000-05:00

One of the disappointments and discouragements in much of today's preaching remains the deficient use and neglect of solid application. It rarely takes much of the 'study' time of the preacher as he thinks that it will 1) naturally follow from the truths presented or will 2) naturally come to the mind of the preacher during the exposition. Both of these leave the truth far short of its intended use. Applications today remain at the "read your bible", "pray", and "come to church" level. They prove repetitious, tiresome, and boring. They disregard the true heart issues that lie behind the biblical truths.

The Puritans can teach us otherwise. Though they are highly regarded for their doctrinal depth, they are as well known for their use of application. It has been stated that as much as fifty percent of their sermons were application. The grounds for such depth of application lies in the fact that they studied application and spent time in the study considering the applicable 'uses', as they would say, of the truth they would be presenting.

The following was given by J.I. Packer as a diagram by which the Puritans were taught to consider applying their material. Once the truth found itself in the mind of the preacher he would use the following:

1- Instruction: 'if x is true, then we must also believe x1, x2, and x3'
2- Confutation: 'if x is true, then we can believe that x1 or x2 are false' (popular ideas, carnal desires, et. al.)
3- Exhortation: 'if x is true, then we should do x1, x2, and x3'
4- Admonition: 'if x is true, then we should stop doing x1, x2, and x3'
5- Comfort: 'if x is true, then we ought to take heart in x1, x2, and x3 situations'
6- Notes on trial: 'if x is true, where do we stand in relation to x or do we realistically acknowledge x in our lives or do we show the marks of x in our lives?'

In addition, the Puritans would divide the congregation into six various groups of people ranging from complacent unbelievers to mature believers. They took the six previous applications and applied them to the six kinds of people present, leaving them with 36 direct applications for their congregation. Though they would not give all of them in one sermon, the Puritans would endeavor to touch each person with each point of application in a two to three month period.

This was all a part of their 'counseling from the pulpit'. True, heart-felt, convicting application must be a part of today's preaching. Without it, our people grow calloused to our repetition and lack of depth. With it, our people leave with a plate full of occasions and events by which they can consider the deep truths of Scripture. This is where the rubber meets the road.

Book Review: Step by Step

2007-12-21T15:12:00.000-05:00

In a very practical yet Scripturally accurate manner, James C. Petty delineates what he and many call the "Wisdom View" concerning divine guidance. Petty differentiates his view from the widely held "Traditional" view, in which circumstances and epiphanies control decisions, and the "Charismatic" view, in which revelations and direct communications bring understanding.

This author seeks to primarily demonstrate the distinctions between his "Wisdom" view and the "Traditional" view. Both views attest to God having a will for believers. Both views hold a high regard for the sovereignty of God in asserting that there is particular will for each individual believer in the mind of God. The division between the two is made when the "Traditional" view claims that it remains necessary for the believer to know that specific will of God for their life.

This is clearly seen when 21st century teens in fundamental and evangelical circles decide on a college. Which college is God's will for them? Or several years later they ask, "Is the person I am going to marry the person I am supposed to marry in God's will?" Or further down the road, "Is it God's will that I buy this car?"

James C. Petty sets forth the primary misunderstanding of God's will. He demonstrates that in Scripture God's will is spoken of in two ways. These ways are the "plan of God", otherwise noted as his decretive will, and the "commandments of God", also known as his preceptive will. The first will is simply God sovereignly knowing the particular occurrences that will happen in every situation on any occasion for all time. The second will is his revealed will that His Scriptures embody. Where the two views concerning God's will collide remains in the fact that the "Traditional" view believes that it is possible for man to know God's future plan or his decretive will. Petty sets forth the idea that this notion does not base itself on Scripture.

In his "Wisdom" view, Petty demonstrates that God has revealed 'all truth' that we need for doctrine and godliness. Rather than piecing together the circumstances of our lives to determine God's future plan, we wholly rely on biblical guidance for decisions.

To accomplish this view, he sets forth a seven step plan:

1) consecration

2) information

3) supplication

4) consultation

5) meditation

6) decision

7) expectation

Each of these are drawn from biblical passages on guidance and demonstrated as the way a mature believer should approach small and great decisions alike.

Internship Lessons

2007-12-21T06:47:00.000-05:00

Of the many practical things that I have learned during my internship at Tri-County, most recently I have come to understand the incredible hardships that people endure. Hardships that I do not even fathom nor relate to.

Just yesterday, I had the chance to go on visitation again, as I do every Tuesday and Thursday. More than any other day, though, I was struck by the measure of trial that many believers must face. Of the four people that I visited, one suffers from incredible loneliness as she lays in her bed 24 hours a day in a nursing home. Another sits in her apartment, slowly and steadily withering away from the effects of cancer. One lady struggles to find the strength to provide full-time care for her vegetable-like husband...now that she has been doing so for fourteen years! Another twenty-something man remains in a rehabilitation clinic, piecing together the parts of a marriage that he has blow apart by his addictions.

I was astounded by their situations. Situations in which my life pales in comparison. My greatest worries and fears do not even register on their radar. Yet, I was even more impressed by their confidence and steadfastness and trust in the Lord for their trials. Each faced the trial with the confident expectation of help of the Lord. May I learn how to minister and demonstrate compassion to these believers. May my life, in my trials, emulate these believers.

Book Review: A Quest for Holiness

2007-12-19T16:26:00.001-05:00

The main textbook for English Puritan Theology is J.I. Packer's own A Quest for Holiness. Much of the material in class is expounded from the observations in this classic. Above all things in which the many Puritans over many decades sought was a profoundly deep and intimate walk with God in all areas of life.

As it is so difficult to accurately assess history, particularly history which spans many years, so Packer attempts to bring together the unifying themes which connected the Puritans. Not all were 5-point Calvinists. Not all were supralapsarian. Not all defined faith in the same way. Yet there were some principles which governed the thoughts of these particular men.

The Practicality of their Material- Unlike the canyon that often is found today in theological material between theology and real life, the Puritans sought to expound the deepest of doctrines and finest matters of theology to the point, and only to the point, where it's application is clearly evident. The Scriptures are not simply used for doctrine, but for reproof, for correction, and for instruction in righteousness. Their material is overwhelmingly spiritually enriching and stimulating. They preached doctrine with an eye on the practical.

The Rejection of Extra-biblical Notions- Whether the topic was baptism, work, or marriage, the Puritans sought to model their lives by Scripture. They endeavored to take both their principles and their methodology from Scripture. As the Reformers, they rejected all traditions from the church (Anglican in their time) and chose to follow the simple example of the early church.

The Centrality of God in all Areas of Life- I have yet to encounter a more God-centered group of men than the Puritans. Though at times they did exceed the bounds of practicality in their assessment of godliness, they arduously sought to make God the very pinnacle of every minute of life. They talked, wrote, spoke, and dreamed much of God. The Puritans understood that there was no higher end to which they could devote their lives.

Packer's classic bridges the gap for modern readers to the lives of the Puritans that was severed by countless late 19th and early 20th century authors who painted these men as radical, illogical, and unscriptural. These men, though certainly far from perfect in life and in doctrine, should be allowed to model for us 21st century believers the qualities that should be commended of them. We need the Puritans. We need their zeal for God.

So why does God do that?

2007-12-17T09:20:00.000-05:00

In Psalm 104, the writer takes us on a voyage across the entire world observing the ever-controlling and all-consuming hand of God on every aspect of life. From one end of the earth God grows a blade of grass one millimeter (v.14), while at the other end, God drops one raindrop from miles high in the clouds causing it to land directly on a tree.
The most striking phrase remains verese 21. 'The young lions roar for their prey, seeking their food from God.' (ESV) When I first read this, I stopped in amazement. In the middle of the jungle, in a far away land, a lion stands on a hill peering into the valley. He scans the plain before him for any moving objects or living creatures. As he smells the scent of a large animal, he lurches forward with a tenacity only demonstrated by a lion in search for his food from God. His eyes land on one target: his God-given food.
This seems so out of place. It is out of place unless we understand the all-encompassing hand of God. There is not one prey that is given over in sacrifice to the delight of another animal without God's active and sovereign hand at work. He actively delivers one animal to another.
But He does it in the middle of a jungle. He does it at this very moment in thousands of scenes across this globe. Venues which by most implications will not be seen by the sight of a man. So why does God do that? Why does He actively, sovereignly, and purposefully work out all things? Why does He take the time to grow a blade of grass on an unseen Mongolian hill? Why does He water a scraggly fig tree on the side of an Andean mountain?
He does it so that you and I, in realization of this remote, unseen work of God, can exclaim with all of our hearts and with all of our beings, "I will sing to the Lord as long as I live; I will sing praise to my God while I have being! (v.33)"

On Scholarship

2007-12-16T22:20:00.000-05:00

To be honest, I could read theological literature all day. I could study it all night. I love it. But why do I love it? Do I love it because I want to love God more?

At just the perfect time in my life, I needed this John Owen quote. I read it just last night in his "Overcoming Sin and Temptation", and need to read it again and again for the rest of my life. One of my greatest temptations and greatest sinful motivations is to study to impress; to study to be esteemed highly in the eyes of others. How I need God's grace to change my motivations!

'So it is with many scholars. They find themselves esteemed and favored for their learning. This takes hold of the pride and ambition of their hearts. Hence they set themselves to study with all diligence day and night-a good thing in itself; but they do it that they might satisfy the thoughts and words of men, wherein they delight; and so in all they do they make provision for the flesh to fulfill the lusts thereof.

It is true, God oftentimes brings light out of this darkness and turns things to a better issue. After, it may be, a man has studied sundry years, with an eye upon his lusts- his ambition, pride, and vain-glory- rising early and going to bed late, to give them satisfaction, God comes in with his grace, [and] turns the soul to himself.' (p. 189)

Book Review: Worldly Saints- Leland Ryken

2007-12-11T18:24:00.000-05:00

I am finally beginning to finish up many of the books that I must read for this semester, therefore giving me an opportunity to evaluate them and share what I have learned from them. J.I. Packer's English Puritan Theology class requires that I read Ryken's Worldly Saints along with three other books. It covered topics on which the Puritans were most interested while including much citing of their of their own material.

One of Leland Ryken's premises throughout the entire book undertook the task to demonstrate the Puritans in contrast to what has been popularly written concerning them in the last two centuries. I appreciated his balanced style in demonstrating the good Puritan characteristics which we should emulate while at the same time setting forth those attributes for which they were rightfully accused. Contrary to popular belief though, we should not throw out the baby with the bathwater.

Of the many topics covered, I gleaned much specifically from the chapters on Puritan Preaching and Education. Their view of preaching as the primary way of shepherding the flock not only found itself to be biblically based but needful in our own era. The careful and thorough exposition which included theological depth and heart-felt application remains a model for 21st century preachers. They preached with preciseness, clarity, and fervor. They understood the idea that to shepherd entails feeding. Their sermons were designed with this architecture in mind.

Though some today shy away from higher education because of the tendency to become simply academic and not spiritual, the Puritans regarded study as the means by which we understand truth concerning God, thereby channeling spiritual growth. In their day, they faced the same pious attitude. The 'antinomians' challenged this value of education, remarking that it is better to be lead of the Spirit than to logically formulate truths from the Bible. John Cotton's quote settles the matter: "knowledge is no knowledge without zeal, zeal is but a wild-fire without knowledge." God has communicated his truth through his written, revealed Word. We do not wait for a message from the Spirit, rather we study with zeal what has already been revealed.

Ryken attempted, and in my opinion, succeeded in demonstrating the Puritans in a balanced and enlightening manner through the use of their own words and careful examination of their lives.

Life: A Battle for His Honor

2007-12-06T15:16:00.000-05:00

A couple of you wanted to access my sermon from last Sunday, but because the file was too big I could not email it. I figured that this would be the easiest way to access it. I hope it is a blessing!

Present, yet oblivious

2007-12-04T10:26:00.001-05:00

In Mark 3:36, there is an interesting and seemingly meaningless sentence. Meaningless in the sense that it looks simply as a historical and narrative marker. The interesting sentence reads, "And other little boats were also with Him." It comes in the middle of the story where Christ as man, sleeps on the boat, while as God, He calms the storm.
As the windstorm arose, those on Jesus' boat were astonished at Christ's lack of care for the situation. As he arose from his sleep, Jesus rebukes the storm first, and his followers second. How terrified and amazed the disciples would have been in this situation. We have all put ourselves in the shoes of these men.
But take the angle of the interesting and seemingly meaningless sentence. What if you were on one of the 'other' boats. Surely, as everyone was, you would be frightened by the storm and weary of both the present situation and its foreseeable outcome. Perhaps you discuss the storm with others on the boat, comparing it to another storm from the previous season. Just as you begin to fear the worse, the rain lessens, the waves mellow, the clouds pass, and the winds blow softly. You think to yourself, "Phew, that was a little frightening." You return to your comfortable place, and begin to nod off into the night. When you wake up, you have forgotten the situation entirely, but are concerned with the affairs of the day.
If you were one of those on board the 'other' boats, you would have been present in this narrative, yet oblivious to the orchestration of the events.
How true this is for us today. How present we are in so many situations and events of everyday life, yet oblivious to the precise and careful hand of God. Every cloud that passes by in the sky and every blade of grass that waves in the breeze is controlled by the very hand of God.
If only you and I would observe His work. Every situation, every event, every good news, every bad news is ordained and controlled by God.

A Date in Downtown Cincinnati

2007-12-04T10:16:00.000-05:00

Juli and I were able to enjoy a great day in downtown Cincinnati. We enjoyed just walking all over downtown (at least 5-6 miles), across a few bridges over the Ohio River, watching a high school playoff game at the Cincinnati Bengals stadium, and a walk around a historic district of Covington.

How work can drive you to God

2007-11-05T14:07:00.000-05:00

During this year in Cincinnati, my wife has worked in Spanish translation and interpretation. She works as an independent contractor for a company called Translations Unlimited. Her job entails interpreting for Spanish-speakers in many different hospitals, clinics, courtrooms and jails throughout the greater Cincinnati and northern Kentucky area. Each situation and patient with which she works entails a new experience. For being a woman that does not gravitate toward consistent change, she has adjusted well to the job and has learned very quickly to love and enjoy it.
Not only is this job varying in scope, but it is also stressing. The toll that continuous, and at times simultaneous, translation takes on the mind and body is very evident. After several hours, Juli will be exhausted because of the work. For this reason, we are only looking for her to work an average of 25 hours per week. Yet, as an independent contractor, she does not have set hours on which she can rely. She submits her name for various appointments throughout the week and, in addition, will often receive last minute phone calls for immediate assistance.
There have been countless times over the last few months where Juli has had very little work scheduled for the next week. We need her to work the prescribed number of hours, yet there are not many jobs available at the time. So, we make it a matter of prayer. Week after week, day after day, we see God doing incredible things. Some weeks she will only have a handful of hours and by the end of the week, she will have 25 hours total. There has yet to have been a week when we ask God for this provision that He does not provide for our needs.
Though at times it would be much easier, humanly speaking, to have a regular job with a regular schedule and not have to depend on the Lord for hours, we thank the Lord for the incredible opportunity that He gives us to use work to drive us toward Him. He has allowed us to see that work should be used for His glory. We see His glory by His continual and stedfast provision through work.

Pass It On

2007-10-25T16:36:00.000-04:00

Handing the truth from one generation to the next

II Timothy 2:1-2
October 24, 2007
Tri-County Baptist Church Missions Conference
Rev. Steve Fulks

Be Still and Know

2007-10-25T15:51:00.000-04:00

Pausing in the middle of life to contemplate God

Psalm 46:10
October 21, 2007
Tri-County Baptist Church Missions Conference
Rev. Steve Fulks

David Velasquez

2007-10-25T15:06:00.000-04:00

At this week's missions conference, my wife and I had the privilege of meeting David and Favianna Velasquez, missionaries on their way to Spain. They were a fantastic couple, David growing up in Spain and Favianna a Peruvian, who share the same heartbeat as we do. David had an incredible voice and was able to sing in two of the services. The following is the second of the two.

2007 Missions Conference

2007-10-19T15:06:00.000-04:00

One of the biggest projects that I am assigned during my internship at Tri-County Baptist Church consists of partnering with two ladies in coordination of the annual missions conference. After many months of preparation, the conference is set to begin this weekend and continue through next Wednesday.
My father, Steve Fulks, will be the main speaker and will be joined by nine other missionary couples who are either currently seeking support or are actively ministering in their place of service. They minister in countries from Mongolia to Bolivia and from Germany to Togo.
If there is one word which could describe the body of believers at Tri-County, it would simply be 'missions-minded'. There is not a church that I am aware of that is more conscientious of God's saving work around the world. From monthly prayer groups held in various houses to frequent work teams to a very active and contributing Women's Missionary Fellowship to frequent missionary candidate additions to sending church members abroad, Tri-County stands as an testimony to the cause missions. Currently, they support 145 missionaries in 48 countries around the globe. As Juli and I seek to follow in the steps of many of these people, this church remains a vital tool in regards to teaching us for our future ministry.

The best commentary: Scripture

2007-10-16T15:36:00.000-04:00

This is a video that I will showing for my elective that will focus on the sin offering tomorrow evening. As always, the best commentary on Scripture is Scripture, and what better way to show this Scripture than in a dramatic presentation. This dramatic reading of Hebrews 9-10, given by Ryan Ferguson at a conference last year, beautifully illustrates how Christ fulfills this OT offering and gives believers a living confidence.

The Dominican Republic

2007-10-12T15:03:00.000-04:00

Last week I had the priviledge of joining five other men from Tri-County Baptist Church on a missions trip to the Dominican Republic. Our objective was to complete one side of a wall which surrounds a 46-acre property which will serve in the future as a facility for a Christian college, orphanage, baseball ministry, and administrative housing. The goal was sizeable, and the task was completed.

The joy of ministering for a week in the Dominican Republic was found in the people. Men as Jensen, Pastor Felix Mota, Pastor Miguel, and various others were an incredible spiritual encouragement to me.

I thank the Lord for the opportunity he gave me to use my Spanish for His glory. Without a translator, the work at the wall had been a little difficult over the past weeks. The two bosses, both knowing very little in the other's native tongue found it very hard to communicate at times. Being there to interpret for them as well as the rest of the team while they worked alongside of other Spanish-speaking Dominicans and Haitians was truly a privilege and blessing.

In addition, this missions trip demonstrated to me more than ever how the gospel should be embodied. Through various opportunities to go out of the way and show kindness at the job site, the unbelievers took notice of our ways. They asked again and again, "You are Christians, right?" Our objective was not to see one come to Christ while we were there, but rather for our testimonies to compliment the gospel proclamation of Pastor Mota who faithfully witnesses by action and word throughout their work, while serving as their boss.

I am thankful, particularly to Tri-County Baptist Church, for funding and sending me on this trip, and for the opportunity to be a light to those who do not embrace the gospel.

Top 10 Most Theologically Inept Hymns

2007-09-27T17:22:00.001-04:00

This is a great post on a few oh so common hymns.

http://theworldfrommywindow.blogspot.com/2007/09/top-ten-list-most-theologically-inept.html

Leaving for the Dominican Republic

2007-09-27T17:02:00.000-04:00

I will be leaving this Saturday with five men to the Dominican Republic where we will be building a wall on a 46-acre camp property. Pray that we will be a blessing and an encouragment to the missionary families, that God will give us opportunities for the gospel, and that God will use this ministry to see some come to Christ.

Romans 2 done!

2007-09-27T16:59:00.000-04:00

I have now finished memorzing through Romans 2! Memorizing this incredible epistle stands as one of the greatest spiritual disciplines that I have ever tried. God's Word is so good!

At the Altar of Sacrifice

2007-09-20T15:09:00.000-04:00

Last evening, I had the priviledge of beginning one of our Wednesday Bible electives at Tri-County Baptist Church entitled, "At the Altar of Sacrifice". It is a study of Leviticus 1-16, by which we will look into the Old Testament sacrifices and see how they are ultimately fulfilled in Christ. The nine-week series began with a focus on an Introduction to the OT Sacrificial System, why we need it, how do NT believers interpret it, and an overview of the tabernacle. We ran out of chairs in the room as over 40 people came. It was a blessing for me just to be able to share what I am learning.
I found the following video online, which is basically a summary of what we discussed last evening to set the stage for the sacrfices. I will be using the first half of the video to begin the next class. It was created by a group who is making a full-length video for the History channel. You can read more about it here.

Finally, classes started!

2007-09-19T11:02:00.000-04:00

During my internship here at Tri-County Baptist Church I have three goals in mind. First, to use this year away from school primarily to develop my relationship with my wife as we begin our marriage. Second, to immerse myself in full-time ministry to learn from other men as well as to learn what areas I am lacking in understanding and in character. Third, to continue studying in God's Word while taking some classes toward my M.Div.
After searching high and wide for the right classes to take, I am taking English Puritan Theology from Reformed Theological Seminary, taught by J.I. Packer, and Hebrew I from Briercrest Seminary. Both classes are phenomenal and I am enjoying learning both from the lives of men before me and from the original languages. These will transfer on to Central Baptist Theological Seminary in Minneapolis, MN in the fall of 2008.

Steve Metzger

2007-09-17T10:06:00.000-04:00

Last Wednesday, Juli and I had the opportunity to sit down with Steve Metzger, missionary to Spain, for a cup of coffee. As Juli and I have a growing interest in Spain, it was a great time to be able to learn and hear more about missions in this dark country.
I thank the Lord for men as Steve Metzger, who through many difficult situations and trials in a land where the gospel goes unspoken, has held the banner for Christ. His obvious zeal for ministry and his heart for missions remain unparalleled. His humility in talking of the service in which he has laid his life into was a lesson that I needed to hear.
I pray that the Lord continues to use Steve and his family in this place where there is no recognition, where there are no large ministries, where one does not see massive conversions, but in a place where the name of Christ is being proclaimed faithfully.

When God says, "I'm in control."

2007-09-11T13:35:00.000-04:00

This past Sunday, on the way home from church, I turned to my wife and stated to her how dissappointed I was that I have not been able to continue the relationships that I had started earlier in the summer with several Mexican men in our neighborhood. They don't play soccer in the evenings anymore and seem to have moved out of the area. Since we have been back from Uruguay I had not seen any of them. In my heart, I wondered why God would allow such a great building of relationships at the beginning of the summer, opportunities for the gospel, only to have these opportunities fall flat.
That afternoon, my wife went to do a few errands. As I sat on my couch reading a portion of Leviticus, someone knocked on the door. As I opened it I was amazed to see my friend Alberto, who had previously eaten in our home and with whom I was able to share the gospel, along with another man, Omar. Omar is a Honduran, who has lived in the United States for 2 years.
They stayed for four hours. We talked about everything under the sun, including a few things about the gospel and how Christ is supreme in all of life.
If that were not enough, as my wife went on her daily run last evening, she noticed that several new latin guys were playing at a nearby apartment complex. I threw on some clothes and ran over there to play. As I went, I prayed that God would use this game of soccer to exalt the name of Christ and to expand His kingdom in this world.
We played until we could not see the ball at our feet. There were no opportunities to share the gospel. But then again, I was not expecting for there to be any. My prayer is that God can use this game, once again, for His glory and for their salvation. I pray that as I continue to befriend and play with these guys, that the Lord will open the opportunities for His name to be exalted.
As I look back, I realize that it is only my lack of knowledge which causes me to doubt God's plan. God's wisdom and sovereignty supercedes any justification I could ever make of any situation. God alone is wise. God alone is in control.

He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end. Ecclesiastes 3:11

Book Review: The Race Set Before Us

2007-09-11T11:56:00.000-04:00

During my last semester of undergraduate work, I took a class on the book of Hebrews. And as in most bible classes, we were assigned to read the book numerous times. I was never more confused in understanding the message of a biblical book than Hebrews.
Over this past summer, one of my reading goals was to read this book, entitled, "The Race Set Before Us: A Biblical Theology of Perseverance and Assurance" by Thomas Schreiner and Ardel Caneday. This book ranks among the top five books that I have ever read. This is so for several reasons.
I was introduced for the first time to the 'already, not yet' concepts of salvation. Many of the difficult passages in Hebrews and throughout the New Testament were problematic to me because I did not simply understand the future aspects of regeneration, redemption, adoption, and a myriad of other salvation concepts. Granted, I knew of the concept, but I did not understand how they fit into the entire scheme of salvation.
This book also remains among the best I have ever read because of its commitment to reading and interpreting the text for what it says. The authors honestly and carefully examine scores of important texts, demonstrating that the most correct reading is the most natural reading. As you study Hebrews, as I have, you realize that this is not the case with most interpreters. They squeeze, twist, and mutilate whole passages of Scripture in order to fit their systematic theology.
Lastly, this book has explained to me more clearly than ever before the concept of the race in the Christian life. We do not gain merely an entrance into a country club by which we are members and enjoy the benefits as we await our Savior. Rather, we have been given an entrance into a race which we must begin, run, and finish in order to inherit eternal life with God forever. The Christian life is so sweet and meaningful when we understand it as Paul meant it.

Acts 16:31 "Believe in the Lord Jesus and you will be saved."
Matthew 24:31 "He who stands firm to the end will be saved."

6 Rules for Bible Studies

2007-09-06T11:15:00.000-04:00

Over the past several years, bible studies have been a large part of my life. During my undergraduate years at Northland, I had the opportunity along with my wife and a Dominican friend of mine to begin two bible studies with two Mexican families in the small town of Stephenson, Michigan. One of them lasted for 6 months; the other, three and a half years.
In my present ministry at Tri-County, I am also involved in two bible studies: one at a country club at 10:30 on Tuesday mornings and another at Panera Bread at 7:10 on Thursday mornings. The first bible study involves a group of retired men that I lead. The second is one I attend alongside of a few pastors and laymen.
Each bible study that I have lead or participated in possesses its own unique characteristics. The age group, spiritual maturity, leadership ability, and surrounding atmosphere intrinsically create a particular setting in each one.
As I desire to begin a new bible study with several guys ages 20-25, I have contemplated much on the parameters that should be applied to bible studies. I do not necessarily believe that these should be shared with the group (though this may be a profitable decision), yet the leader in the bible study should always have these criteria in mind in order to steer a particular group of believers in a direction that will lead them into a rich and profitable experience in the Word of God together. The following are a list of principles which I believe should be applied to bible study groups:

1. Use the Bible. Though I am an avid reader and thoroughly enjoy discussing the fine points of authors that I have read, a worthwhile bible study will not discuss a newly released book or even a phenomenal classic. A time of joint meditation in and with the Word of God will leave a lasting impression on the soul and much usefulness for the Spirit to work in the life throughout the remainder of the day.

2. Commit to openness. With frequent reminders, the group must be encouraged to share from the heart what a particular passage of Scripture means, how it changes their life, and how it conforms them to greater righteous living.

3. Seek principles. Each passage of Scripture, in any genre, contains various principles which span the horizon of history. Those involved in the bible study must desire to jointly find the stated and/or implied truths that carry over into the church today.

4. Disregard issues. When believers come together and discuss the bible, unfortunately there is a tendency to discuss, in "application", various issues in the church, all of which are typically non-essential and unhealthy for the growth of the believers: music, bible versions, finer points of doctrine, Calvinism/Arminianism, are only a few that repeatedly find themselves at bible study tables around the country.

5. Find the doctrine. While disregarding the finer, and inconsequential, points of doctrine, there must be a joint desire in the group to discuss theology. Without it, the group sees the Word as a "guideline to live your life by" or as a book of passages that "give you insight for the day". Though these are common viewpoints in our Christian world today, they are contrary to Scripture. Scripture has been given so that by it we can learn those doctrines that will lead us to salvation (II Tim. 3:15).

6. Apply, apply, apply. Though the amount of time given for application must be monitored, the group must be committed to apply the great doctrines of God's Word to life. The believers must brush aside the tendency to revert to "reading your bible and praying" as all the application needed. Rather, it is important that the bible be allowed to sever the emotions and thoughts of each individual and be applied in a distinct fashion.

"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work." II Timothy 3:16,17

The Source of Mission Passion

2007-08-28T19:58:00.000-04:00

I am indebted to Roland Allen, a missions statesman from the early 20th century, in many ways for his missions book entitled The Spontaneous Expansion of the Church: and the Causes that Hinder It. It truly is a phenomenal book that shaped and stated in words what had been mulling in my mind for many years. I have read the book a couple of times and could read it through once again. Yet, I recently read a quote by Roland Allen, that I am not so certain I fully agree with. It reads, "Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love."
The question that must be answered is, "Love for what?" If Allen insinuated that this love which thereby inspires us in our missionary endeavor is centered in people, namely those with whom we share the gospel, then I disagree completely. Our passion in missionary ministry should not and cannot be centered in people. People fail us. People fail us all the time. If our true devotion in ministry bases itself in people, then our devotion will undoubtedly dim.
My curiosity was aroused as to the fuller meaning of this missionary leader's quote. After some searching I found the broader context of his statement. He goes on to say, "If I do not love a person, I am not moved to help him by proofs that he is in need; if I do love him, I wait for no proof of a special need to urge me to help him." He therefore does directly state that this love is centered in others.
To the contrary, I wholly believe that true missionary zeal is found in the very idea which Allen rejects: theological arguments. Because man is comprehensively condemned to an eternity severed from a life with God, I am compelled with great passion to share the gospel. Because the gospel encapsulates the most wondrous and life-changing discovery that any man could find, I am pressed to speak to any man, woman, or child of Jesus Christ. Because Jesus Christ satisfies beyond any imaginable delight that man could possibly experience, I desire beyond any earthly pursuit to endeavor to impart this gospel to every person who has never claimed the name of Christ in faith. Because faith only comes by hearing, and because hearing comes by the Word of God which must be spoken, I must be the one who goes.
I undoubtedly find that my zeal in missions bases itself not on my love for people, but for my love in a God who reveals truth to me. I can love people; but that will fail. God can impart to me truth; and that will never fail. I must hinge my devotion on His revealed truth, and on it alone.

Uruguay Missions Trip Pics

2007-08-21T21:27:00.000-04:00

Fútbol, in the name of Christ

2007-08-20T19:08:00.001-04:00

What an amazing trip I experienced alongside of 14 ladies and 4 men in Paysandú, Uruguay. Despite a delayed start in which we were stuck- by the providence of God- in Miami for two days, the team enjoyed great success in ministering to the Uruguayans through the game of soccer.

The Northland women's soccer team left the United States en route to Uruguay with a dual purpose. One, to train and prepare physically for the upcoming preseason. Two, to advance the kingdom of God through the game of soccer. Though the first purpose encapsulated the majority of the time spent in Uruguay, it served as the venue and means by which the second and ultimate purpose was accomplished.

As the ladies arrived in Montevideo, they faced not only a change of climate, food, and culture, but also a change of language. All of the group, save my wife and me, only knew a smattering of Spanish phrases and words. These proved helpful yet they created an incredible gap for the team to cross in order to make an impact spiritually in the lives of believers and unbelievers alike. This is where soccer, fútbol to the Uruguayans, served as a bridge.

Nights spent fellowshipping with Christian teens from Centro Biblico de Paysandu centered themselves around the game of soccer. In their uniquely-constructed fútbol 'cage' (reminiscent of the late Nike commercials) located in the middle of the city, the teens and the team would play for hours. The language and competition of soccer cemented friendships and fellowship among the Uruguayans and the Americans.

Soccer bridged the gap not only between believers but also between unbelievers. This game gained access to share the gospel with those who may otherwise never be reached by the missionaries. The Northland team played in four games against Uruguayan women's teams, finishing the short tour 2-2. The games were played on various fields from perfectly cut-grass in a stadium to a hay field in the country, from a mini-field to a rock-solid terrain with patches of grass. The team also faced various levels of competition: university clubs, city all-star teams, small city clubs, and a group of friends who play regularly. Neither the stage nor the standard of play equalled itself in importance in the mind of the team in comparison to the opportunity given for the gospel.

After each game, the two teams exchanged congratulations and kisses, as the custom is in Latin America. Pictures were taken, radio and TV interviews were conducted, and words of thanks from both sides were exchanged. But before the dust would settle on the field, the two teams paused for a moment which epitomized this team's mission: the gospel. I briefly described to both sides how important and momentous the game of soccer is across the world. Every country boasts its own league with passionate fans and dazzling arrays of banners and colors outlining each stadium. The game is important to Uruguayans and Americans alike. Yet, I shared that there is something that is even more important than the game of soccer. That is simply the good news of the gospel of Jesus Christ.

At first their reactions were mixed to this message concluding a game of soccer. To them it seemed a bit ill-fitted and inappropriate for the occasion. But as I continued, a few gained an interest in my words and then more and more would begin to listen in. Coaches, media personnel, family and fans would eavesdrop simultaneously as they surrounded the teams. In each and every venue and to each and every team the amazing gospel of Christ was imparted.

This gospel, through the game of soccer, reached the ears of those who might otherwise never hear the most satisfying call in life, that is, the call to follow Christ. This bridge created opportunities for the missionaries to continue to develop relationships with those who heard the gospel and to advance the gospel in this Latin American country.

For this team, the mission was accomplished. They made many friends and they played a lot of soccer. Yet, they can boast that their task was finished: the kingdom of God was furthered through the avenue of soccer.

Uruguay 2007

2007-08-05T09:09:00.000-04:00

We're off to Uruguay for two weeks on a missions trip with the women's soccer team.

"Remember your Creator in the days of your youth"- Ecclesiastes 12:1

2007-08-04T11:00:00.001-04:00

“There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus”- Blaise Pascal

If only the world could know!

"I will delight in your statutes, I will not forget Your Word"- Psalm 119:16: A few thoughts on memorizing Scripture

2007-08-02T12:09:00.001-04:00

Many of us have memorized Scripture. Whether it be for Awana, or family, or personal growth, we have all memorized various verses of God's Word. I must admit though, that I often did very little of this. Granted, I did memorize dozens of verses for Awana yet for my own personal growth I rarely, if ever, memorized Scripture. There were several reasons which at one time convinced me that I should not.
First, the time factor. I often thought that it would take me forever to memorize Scripture, especially if I am going to memorize it in a way that will be ingrained in my thinking for life. I just did not want to sit down and discipline myself with this hurdle in the way.
Second, the memorization factor. The Lord has blessed me with an adequate memorization ability. Through college I learned to memorize well, and I frequently memorized much at one sitting. I can think of classes, such as Systematic Theology III and Principles of Counseling, that required memorizing and regurgitating 20-30 verses on a certain theme in Scripture. Yet, to this day I cannot begin to tell you even half of these verses. I often thought, what is the point of struggling through memorizing, only to forget it within months?
Third, the Greek factor. One of my God-given passions has always been and remains to be language. I am currently on a fourth language that I have studied formally. God blessed me to have learned English and Spanish at a very early age on the mission field. I took three and a half years of French in high school and learned even more on a trip to Bordeaux, France. Through Bible college, I took 20 credits of Greek and await more training at seminary in Greek and then Hebrew. I often excused myself from memorizing Scripture because I thought that this would hinder my free-flowing translation from the original languages. If I already new the English translation in my head, then it would not be translation at all.
I have come to the conclusion that these reasons for not memorizing Scripture were invalid and should rightly be labeled excuses. About one month ago, I began memorizing the book of Romans. Never before had I thought that I would take on such an endeavor, but in my ambitiousness and determined mentality, I challenged myself with this feat. Each day on my way to and from work, I memorize one verse of this monumental epistle. As I do so, I then say the entire passage that I have memorized so far out loud in my car while then adding the one new verse. This repetition is the perfect key to quick and easy memorization.
I have only a short ride to work: 7 minutes. Now I can say that I am finishing up Romans chapter one and am aiming at chapter two. The Word of God is so rich as it repeats and cements itself into my thinking. With just over 400 verses in the book of Romans, I will have the entire epistle memorized, Lord willing, by the end of my internship. How amazing it will be to ingrain God's own thinking into my own futile and twisted mind. Why waste my time setting my car and my mind on cruise, when I can simply hear the refreshing voice of God speak to me on a daily basis?

Robert Murray M'Cheyne- A man known for His God

2007-07-25T10:30:00.000-04:00

Robert Murray M'Cheyne (R.M.M.) left a indelible mark on the church of Scotland and on the church through the world. Living during the first half of the 19th century, he endeavored to live his life completely consummed with the glory of His God. For R.M.M., there was no dissection between the spiritual and physical. Several lessons can be learned from this man of God.

First, I am amazed at his devotion to the study of the Word of God. From his memoirs, one can easily notice the breadth of the Bible that he covered in his sermons. He did not confine himself to the New Testament, nor to those passages which are familiar. R.M.M. profoundly believed in the truth of God's Word.

Second, his devotion to pastoral ministry is unparalleled. Often, he would visit several families each day during the week. He made it a point not to mettle in much everyday conversation and without hesitation, would often seek to turn the conversation to the spiritual in order to encourage or confront. He desired for others to know God in as real a way as he did.

Third, and quite possibly the most impacting lesson, was the mark that he left on the church of Scotland and on the world. The astounding fact is that he died at the young age of 29. In only his twenties, R.M.M. was held in high esteem by Scotish saint and sinner alike. His preaching, his commitment to holiness, and his evident love for the Lord impressed many Scots. Thousands flocked to his burial to mourn over the passing of a true man of God.

In an American Christianity today where most seminarians and aspiring ministerial students seek to impress others by their credentials, to change the church of its forms and labels and philosophies, and to solidify a reputation among the crowds, Robert Murray M'Cheyne stands as an incredible example to immulate. Simply put, we, as R.M.M., should be known not by ourselves, and our propositions, and ministerial ideologies, but by our God.

A modern day Job

2007-07-18T11:18:00.000-04:00

Just two days ago, I had the privilege of taking one of our ladies to the eye clinic. Her name is Dixie Wilkerson. She truly is a modern day Job. After having experienced the desertion of her husband, the suicide of at least two loved ones, and lifelong battles with a multiplicity of illnesses, the Lord has allowed yet another battle with health issues to encounter her. While she is in the midst of several spinal operations, she has come down with shingles which have spread into her eyes, sealing shut the only good eye she has (the other is a lazy eye due to an infancy illness). With all this affliction, one could only expect a sullen spirit and an agitated attitude. At least I know that I would struggle immensely.
On the contrary, she continually demonstrates a joyful and humble attitude while exemplifying an unwavering trust in the God she loves. The night before I took her to the eye doctor, she awoke at 2 a.m. only able to lie in bed as she felt the most excruciating pain in her head due to the shingles. She lay there all night in prayer for others. What a godly testimony.
On the way to and from the eye clinic, she was an incredible blessing. Yes, she did express discomfort and pain. Yet, she was so interested in my ministry and my cares, that her obvious discomforts were not a matter to her. She sought to encourage me and my walk with the Lord more than seeking attention or comfort. She quoted verses which are sustaining her during this tremendously difficult time. I praise the Lord for Dixie Wilkerson. As with all those in Hebrews 11, she is a monument of one who by faith, trusts in God.

When God answers prayer..

2007-07-18T08:51:00.000-04:00

The very evening of the day on which I wrote my previous post entitled 'All Roads Lead to Christ', the Lord answered my prayer. I played soccer with seven Mexicans and one Brazilian for about an hour. Then we sat in a circle for about another hour talking about life, soccer, and most importantly the gospel. They began talking of sin and their delight in it. Before long they were asking me every question imaginable about religion, my standards, the Bible and as one door lead to another I was able to share the entire gospel. The Holy Spirit did not open any hearts that evening, but I am so thankful for the seed that was planted. I am so thankful that the Lord uses such trivial things as soccer and language to communicate the most precious truth in the world. Lord, may they come to know Christ!

All Roads Lead to Christ

2007-07-12T08:56:00.000-04:00

No, I am not a universalist. Nor am I a liberal. Every avenue must lead to Christ. Better stated, every avenue should lead to Christ. The choice remains in our hands. God has given each of us abilities, talents, passions, and gifts. Personally, I love soccer, art, languages, competition, and good food. What every believer must realize is that these are not an end in themselves. They are a means -an avenue- by which we point others to Jesus Christ.

A few weeks back, I began playing soccer with several Mexican painters who live in my apartment complex. A few nights a week we throw down a few chunks of cement, a shirt, or any other lose item that makes for a goal post and play a game of pick-up soccer. I love soccer. I even love speaking in Spanish with them. Yet, these passions, gifts, and talents that the Lord has given me are not an end in themselves. They serves as doors, as roads by which I can travel toward an opportunity to share and demonstrate my Savior. It is my prayer that as I play, as I speak, and as live life in front of these guys that the Lord will grant an open door of opportunity to share the gospel of Christ.

What are games for anyways?

2007-06-28T16:35:00.000-04:00

Of the many minsitries in which I have been involved in at TCBC, I thoroughly enjoyed running the game time of Vacation Bible School. With three rounds of 60 kids a piece, I had my hands full. We had a great time: the kids enjoyed themselves, played new games, and made new friends. But most importantly, VBS was a Christ-exalting ministry. I remember distinctly being introduced to a boy named Samuel, an 11 year-old, who accepted Christ as his Savior. This made every frustrating, trivial, and purposeless moment in directing children's games priceless. The name of Christ was exalted and a young boy sealed his destiny to be in the presence of his God forever. What can be more exciting than this? What can bring greater joy in this boy's heart? What can bring greater rejoicing to the ears of believers?

Tri County Baptist Church

2007-06-26T09:27:00.000-04:00

I praise the Lord as he has moved Juli and I into a one-year internship at Tri-County Baptist Church. We absolutely love the people, the staff, and the ministry here in the northern Cincinnati area. This short sabbatical prior to further education has allowed me to dig into the deep questions which I never had time for, books which I never had time to read, and ministry opportunities which I never could accomplish at school. Few churches are as balanced, as thriving, and as God-honoring as TCBC. We have enjoyed great times of spiritual fellowship with many couples and families here. Most importantly, this time has allowed me to cultivate a greater relationship with my God to whom all glory, honor, and majesty is ascribed. Great is our God!

Better than I deserve

2007-06-25T16:54:00.000-04:00

"Better than I deserve". An answer to a question that rang in my ears for the rest of the day. While leading the VBS at Tri-County Baptist Church I overheard one elderly man ask an Air Force veteran how he was doing. His answer: "Better than I deserve". With his history and a little information about his recent time in Iraq, I think that he had life itself in mind. But it struck me how much this short answer is true for me and every other believer. At all times, in all places, and certainly under all conditions, we should be able to answer that same question, "How are you?" with a simple, yet profound response, "Better than I deserve." Praise God for His awesome grace!

I married my sweetheart...

2007-06-21T17:05:00.000-04:00

On May 19, 2007, I was married to Juliann Mary Mayfield, the love of my life. I cannot begin to say how incredible it has been for the two of us as we have come to love our married life. There is not a girl in the world that I know with a greater desire to know God, serve others, and demonstrate humility in an evident way. I love her with all my heart and I love serving our God together.